Latest News

St. Philip's Priory, Chelmsford, England
  • Celebrating 10 years as an independent Canonry of the Order
    DEO OPTIMO MAXIMO FONTI OMNIPOTENTI GRATIAE ET BENEDICTIONIS FRATRES CANONIAE PRAEMONSTRATENSIS CAESAROMAGI DECADE JAM PERACTA A FUNDATIONE CANONICA GRATIAS DEVOTE AGUNT ET SANCTIS PATRIBUS AUGUSTINO ET NORBERTO SANCTISSIMAQUE VIRGINE MATRE INTERCEDENTIBUS SUPPLICES DOMINUM DEPRECANTUR UT AD SALUTEM ANIMARUM NECNON CONVERSIONEM … Continue reading
  • They call me the bacon priest
    Today we were happy to welcome Aid to the Church in Need to our parishes to tell us about the work of that venerable charity, and encourage the parishioners to include ACN in their almsgiving. As we have written before … Continue reading
  • Dryburgh Abbey
    Recently the Prior and two confreres visited Dryburgh Abbey in Scotland; Dryburgh was home to Adam of Dryburgh (c. 1140 – c. 1212) one of the most prolific British Premonstratensian writers, who became abbot of Dryburgh in 1184. The grounds … Continue reading
  • Brother Gregory’s Simple Profession
    On the feast of St Augustine last month, Brother Gregory made his simple vows. This means that he has made his vows of poverty, consecrated celibacy and obedience in this community for a period of at least three years, after … Continue reading
English Houses

Houses of the Order in England - Former and Present



View Larger Map

The Order Comes to England

Only 22 years after the foundation of the Order in 1121, the White Canons came to England to establish the first Premonstratensian Ab­bey at Newhouse, in Lincolnshire. The founder was Peter of Goxhill. Between 1143 and the Dissolution of the Monasteries under Henry VIII, our Order in England firmly established itself as part of English monastic and parochial life. Some 33 Abbeys and Priories are recorded during this period and then, as now, the main occupation of the Norbertine Canons was prayer and Apostolate in the parishes which depended on the Canons for their pastors.

Many other functions were fulfilled by our pre-Reformation Fathers. In 1200, the Abbot of Torre (Devon) was appointed King John's representative at the Papal Curia. In 1207 the Abbot of St. Radegmund (Kent) was sent as royal ambassador to Count William of Holland. Henry IV used the services of the Abbot of Alnwick (Northumberland) to negotiate with the Scottish Earl of March in 1400. The Abbot of Tichfield (Hampshire) had responsibilities for the building of Porchester Castle. England's Treasurer in 1264 was a Norbertine Prior, while a Brother Thomas was a trusted advisor to Henry III.

Many of the early Norbertines attained distinction in intellectual and ecclesiastical fields. Many of the fifteenth and sixteenth century abbots held law degrees from either Oxford or Cambridge. Abbot Makerell, took degrees at both Cambridge and Frieburg and was appointed suffragan bishop in the dioceses of York and Lincoln. Fr. Thomas Wygenhall, of the Abbey of West Dereham wrote treatises on law and moral theology. "Richard the Premonstratensian" wrote a number of theological works; while Adam the Scot, born some time in the 12th century and known to have been a member of the community at Dryburgh was ren­owned both as a preacher and a writer not only in England but also in France.

But by far the most important work of the Order before the Reformation was to be found in the parishes. In the fourteenth century the Norbertine Canons had some 150 parishes in England. The Order's contribution to the life of the Church in England is witnessed to by the number of priests who were sent to work in diocesan parishes without, however, losing contact with the Abbey or Priory to which the belonged. These close links with the parochial apostolate would be a characteristic of the Order when it returned to England in 1872 after the centuries of Post-Reformation exile.

One unusual feature of Norbertine life in England prior to Henry VIII was the Norbertine convent, and community of nuns attached to the canons, under the common authority of the abbot. Nunneries were founded particularly at Irford, Brodholme and Guysane. The royal foundation at Stixwould in 1537 was not destined to last long!

“Events of the past cannot be changed. They can at best be forgiven.”
- C. Kirkfleet O.Praem ‘The White Canons of St. Norbert’

In England our houses were in the following locations:
Alnwick, Barlings, Bayham, Beauchief, Beeleigh, Blackwose, Blanchland, Broadholme, Cammeringham, Cockersand, Combswell, Coverham, Croxton, Dale, Durford, Easby, Eggleston, Guizance, Hagnaby, Halesowen, Hornby, Irford, Kayland, Langdon, Langley, Lavendon, Leyston, Newbo, Newhouse, St. Radegund, Shap, Snellshall, Stixwold, Sulby, Tichfield, Torre, Tupholme, Warburton, Welbeck, Wendling, West Dereham, West Ravendale.

In Wales there was one house; Tal-Y-Llychau

The Scotch houses were six in number: Dryburgh, Fearn, Holywood, Soulseat, Tongland, Whithorn.

The Order returns to England

The return of the White Canons to England is the responsibility of two of the great abbeys of our Order; the abbey of Tongerlo in Belgium and the abbey of Frigolet in France.

At the request of local Catholics the abbot of Tongerlo dispatched Fr. Martin Geudens to Crowle in Lincolnshire in 1872. This mission soon grew and attracted the first English vocations to the Norbertine Order since the Reformation. The Tongerlo canons established parishes at Spalding (1875), Stainforth (1931), Moorends (1937) and Holbeach (1956). During the Chapter of Reform more emphasis was put on community rather than parochial life and so these parishes are today administered by the secular clergy. In 1889 Norbertines first came to Manchester where they lived and worked at Corpus Christi in Miles Platting. It was there that our present canonry became an independent priory in 2004. Corpus Christi Basilica was closed in 2007 and the Canons moved to St. Chad’s Church in the Cheetham area of Manchester. The community transferred to Chelmsford in 2008.

The Canons of Frigolet had first arrived on the shores of England on February 1st 1882 and were given a home in Storrington, Sussex through the benefaction of the Duke of Norfolk. In 1952 the priory of Storrington was transferred to the control of the Abbey of Tongerlo and became an independent priory of the Order in 1962. These same exiled canons of Frigolet established houses and parishes at Farnborough (now a Benedictine abbey) in 1887, Weston 1888-92, Ambleside (now the diocesan church Mater Amabilis) in 1890 and Bedworth in 1892. Storrington happily remains an active Norbertine house to this day.

 

You Are My Order...

“You are my Order. Just as bishops have their canons delegated to offer public prayer in their diocese, in the same way you are my canons, not just for one diocese, but for the universal Church.”

- Pope Pius XI

St. Norbert on the Priesthood

O Priest, who are you?
You are not yourself because you are God
You are not of yourself because you are the servant and minister of Christ.
You are not your own because you are the spouse of the Church.
You are not yourself because you are the mediator between God and man.
You are not from yourself because you are nothing.
What then are you? Nothing and everything.
O Priest!
Take care lest what was said to Christ on the cross be said to you:
"He saved others, himself he cannot save!"

178 New London Road, Chelmsford, Essex, CM2 0AR, UK